Alienated from Egypt

David Burchard Exposition Leave a Comment

Genesis 48:3, “And Jacob said unto Joseph.”


Calvin’s comments:

The design of the holy man was to withdraw his son from the wealth and honors of Egypt, and to reunite him to the holy race, from which he had been, for a little while, separated. Moreover, he neither proudly boasts of his own excellence, nor of his present riches, nor of his power, for the sake of inducing his son to comply with his wishes; but simply sets before him the covenant of God. So also it is right, that the grace of adoption, as soon as it is offered to us, should, by filling our thoughts, extinguish our desire for everything splendid and costly in the world. This passage is, doubtless, remarkable. Joseph was possessed of the most exalted dignity; he foresees that the most excellent nobility would pass, through the memory of his name, to his posterity: he is able to leave them an ample patrimony: nor would it be difficult so to advance them in royal favor, that they might obtain rank among the nobles of the kingdom. Too many examples show how easy it is not only to be caught, but altogether fascinated, by such allurements. Yea, the greater part know, by their own experience, that, as soon as the least ray of hope beams upon us, from the world, we are torn away from the Lord, and alienated from the pursuit of the heavenly life. If a very few drops thus inebriate our flesh, how dangerous is it to drink from the full bowl? But to all the riches and honors of Egypt, Jacob opposes the vision in which God had adopted himself and his race, as his own people. Whenever, therefore, Satan shall try to entangle us with the allurements of the world, that he may draw us away from heaven, let us remember for what end we are called; in order that, in comparison with the inestimable treasure of eternal life, all that the flesh would otherwise prefer, may become loathsome. For, if holy Joseph formerly held an obscure vision in such esteem, that, for this sole object, forgetting Egypt, he gladly passed over to the despised flock of the Church; how shameful, at this day, is our folly, how vile our stupor, how detestable our ingratitude, if, at least, we are not equally affected, when our heavenly Father, having opened the gate of his kingdom, with unutterable sweetness invites us to himself? At the same time, however, we must observe, that holy Jacob does not obtrude vain imaginations, for the purpose of alluring his son; but places before him the sure promise of God, on which he may safely rely. Whence we are taught, that our faith is not rightly founded on anything except the sole word of God; and also, that this is a sufficiently firm support of faith, to prevent it from ever being shaken or overthrown by any devices whatever. Wherefore, whenever Satan attempts to draw us hither and thither by his enticements, let us learn to turn our minds to the word of God, and so firmly to rely upon its hidden blessings, that, with a lofty spirit, we may spurn those things which the flesh now sees and touches. Jacob says that God appeared to him in the land of Canaan, in order that Joseph, aspiring after that land, might become alienated in the affection of his heart from the kingdom of Egypt.

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